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Closer to Moore in his appeal to common sense and nearer to Russell in his interest in the sciences, Broad has wrought his own views in ethics, theory of knowledge and metaphysics. An admirable stylist, he is read by the intelligent layman as well as by the philosopher. In contrast with most analytic philosophers today, Broad emphatically does not confine philosophy to the analysis of language. He divides philosophy into two kinds. "Critical Philosophy" includes "the analysis and definition of our fundamental beliefs." The second type of philosophy, "Speculative Philosophy," aims "to reach some general conclusions as to the nature of the Universe, and as to our position and prospects in it." Laymen as well as philosophers find an added fascination in Broad's views of the relevance to philosophy of the results of psychical research. This latter, Broad insists, already possesses some "well-established results;" for instance, "paranormal cognition" has been abundantly verified experimentally." In the present volume two philosophers make contrasting evaluations of Broad's traffic with ostensibly paranormal phenomena. C.D. Broad: Autobiography Everett J. Nelson: Some Ontological Presuppositions in Broad's Philosophy
C.D. Broad: A Reply to My Critics
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