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Gothic
Literature and Film Jack
Morgan October
2002 ISBN 0-8093-2471-7, $29.50 paper ISBN
0-8093-2470-9, $50.00 cloth 272
pages, 6 x 9 “The Biology of Horror does something I’ve not seen in over twenty-five years of working on and with the Gothic: it builds a biological model of the Gothic, a model that reveals a dark inversion of comic regeneration. Using the work of Suzanne Langer and Mikhail Bakhtin as the theoretical poles of this new model, Morgan uses his reconfigured Gothic paradigm to deconstruct various literary and cinematic emblems of humanity’s innate fear of its own organic vulnerability and fleshly brevity.” —Mary Pharr, coeditor of The Blood Is the Life: Vampires in Literature
“Jack Morgan's The Biology of Horror offers a tantalizingly organic reinterpretation of the form and function of horror literature, emphasizing its close and too-often neglected relationship to comedy. An eminently readable and insightful book, The Biology of Horror is a must for both scholars and general readers interested in the history and deeper significance of the gothic.” —Caitlin Kiernan, author of Threshold: A Novel of Deep Time
Unearthing
the fearful flesh and sinful skins at the heart of gothic horror, Jack
Morgan rends the genre’s biological core from its oft-discussed
psychological elements and argues for a more transhistorical conception of
the gothic, one negatively related to comedy. The Biology of Horror:
Gothic Literature and Film dissects popular examples from the gothic
literary and cinematic canon, exposing the inverted comic paradigm within
each text.
Morgan’s
study begins with an extensive treatment of comedy as theoretically
conceived by Suzanne Langer, C. L. Barber, and Mikhail Bakhtin. Then,
Morgan analyzes the physical and mythological nature of horror in inverted
comic terms, identifying a biologically grounded mythos of horror. Motifs
such as sinister loci, languishment, masquerade, and subversion of sensual
perception are contextualized here as embedded in an organic reality,
resonating with biological motives and consequences. Morgan also devotes a
chapter to the migration of the gothic tradition into American horror,
emphasizing the body as horror’s essential place in American
gothic.
The
bulk of Morgan’s study is applied to popular gothic literature and films
ranging from high gothic classics like Matthew Lewis’s The Monk,
Ann Radcliffe’s The Mysteries of Udolpho, Charles Maturin’s Melmoth
the Wanderer, and Mary Shelley’s Frankenstein, to later
literary works such as Poe’s macabre tales, Melville’s “Benito
Cereno,” J.S. Le Fanu’s Uncle Silas, H.P. Lovecraft’s “The
Shadow over Innsmouth,” Shirley Jackson’s The Haunting of Hillhouse,
Stephen King’s Salem's Lot, and Clive Barker’s The Damnation
Game. Considered films include Nosferatu, Invasion of the Body
Snatchers, Friday the 13th, Halloween, Night of the Living Dead, Angel
Heart, The Stand, and The Shining.
Morgan
concludes his physical examination of the Gothic reality with a
consideration born of Julia Kristeva’s theoretical rubric which
addresses horror’s existential and cultural significance, its lasting
fascination, and its uncanny positive—and often therapeutic—direction
in literature and film. Jack Morgan teaches in the English department at the University of Missouri-Rolla. He has published widely in American and Irish literature and is the coeditor, with Louis A. Renza, of The Irish Stories of Sarah Orne Jewett (also available from Southern Illinois University Press).
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