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Rhetorical Action in Ancient Athens Persuasive Artistry from Solon to Demosthenes James Fredal
December 2004 cloth,
0-8093-2594-2, $50.00 272 pages, 6 x 9, 30 illus. Rhetoric / Communication / Classics
“Rhetorical Action in Ancient Greece takes a novel and provocative approach to ‘reading’ the history of rhetoric. Read in the context of other recent accounts of the origins and early developments of rhetoric in ancient Greece, it takes a distinctive and, to my knowledge, unprecedented approach to reconstructing the emergence of the speaker’s art. It is well written, the arguments are thought provoking and cogent, the evidence is deployed well, and the chapter arrangement is clear and logical. Drawing on a variety of respectable scholarly sources, Fredal has effectively sketched the spatial and bodily conditions from which oratorical performance sprang.” —Christopher Johnstone, editor of Theory, Text, and Context: Issues in Greek Rhetoric and Oratory
James
Fredal’s wide-ranging survey examines the spatial and performative
features of rhetorical artistry in ancient Athens from Solon to
Demosthenes, demonstrating how persuasive skill depended not on written
treatises, but on the reproduction of spaces and modes for masculine
self-formation and displays of contests of character.
Studies
of the history of rhetoric generally begin with Homer and Greek orality,
then move on to fifth-century Sicily and the innovations of Corax, Tisias,
and the older Sophists. While thorough and useful, these narratives
privilege texts as the sole locus of proper rhetorical knowledge. Rhetorical
Action in Ancient Greece: Persuasive Artistry from Solon to
Demosthenes describes rhetoric as largely unwritten and rhetorical
skill as closely associated with the ideologies and practices of gender
formation and expression. In expanding the notion of rhetorical innovation
to include mass movements, large social genres, and cultural
practices—rather than the formulations of of individual thinkers and
writers—Fredal offers a view of classical rhetoric as local and
contingent, bound to the physical spaces, local histories, and cultural
traditions of place.
Fredal
argues that Greek rhetorical skill remained a function of local spaces
like the Pnyx, social practices such as symposia or local meetings,
cultural ideologies like those surrounding masculine friendship, and
genres of performance such as how to act like a man, herald, sage, tyrant,
or democrat. Citizen participation, he explains, was motivated by the
desire to display masculine excellence in contests of character by
overcoming fear and exerting symbolic and bodily control over self,
situation, and audience. He shows how ancient Greek rhetoric employed
patterns of “action” such as public oratory and performance to
establish, reinforce, or challenge hierarchies and claims to political
power.
Instead
of examining speeches, handbooks, and theory, Rhetorical Action in
Ancient Greece examines the origins of rhetoric in terms of
performance. The result is a presentation of rhetorical knowledge as
embodied in places and practices with spatial and practical logics that
are rarely articulated in written discourse. The volume calls on
archaeological, literary, and anthropological evidence about the
rhetorical actions of Athens’s leading political agents—including
Solon, Peisistratus, Cleisthenes, Demosthenes, and the anonymous
“herm-choppers” of the Peloponnesian war—to demonstrate how each
generation of political leaders adopted and transformed existing
performance genres and spaces to address their own political exigency.
James Fredal is an assistant professor of English at Ohio State University. He has published articles on performance studies, on the history and theory of rhetoric and classical rhetoric, and on theories of delivery, space, and practice.
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